In the Talmud, the Sages tell us to study the skies, or more specifically the calculations of the calendar: “says Rabbi Shmuel bar Nachmeini in the name of Rebbe Yochanon: from where do we know that it is a Mitzvah to calculate the seasons and the months? For it says, ‘for it is your wisdom and understanding in the eyes of the nations’ [Dev. 4:6]. What is the wisdom and understanding which is [apparent] to the eyes of the nations? It is said that this is the calculation of the seasons and months.” [Shabbos 75a]

Given today’s scientific knowledge, the unique wisdom of the Jewish calendar is not as obvious as it once was. But let us look, for comparison, at the calendars used elsewhere in the world — and we soon realize that the Jewish calendar is unique, as it not only correctly determines the length of lunar months and solar years to extreme precision, but reconciles the two, ensuring that the Jewish holidays fall in their correct season.

The Muslim calendar is exclusively lunar. As the lunar year is roughly 355 days, Islamic holidays fall 10 days earlier in the solar calendar each year — Ramadan was from mid-May to mid-June this year, but in just thirteen years, it will begin in the middle of December. To this day, lunar sightings in Saudi Arabia are used to determine when new months begin for much of the Islamic world.

Christianity, of course, uses an exclusively solar calendar — and even determining its length, though much easier than the lunar cycle (as we will see), is still not simple. The Julian calendar was first created during the Second Temple era, and adopted by the Church in 325 CE at the Council of Nicaea. By 1582, mathematical errors had caused their holidays to “drift” ten days out of place — Easter, for example, is supposed to fall near the spring equinox. At that time, the church recognized that the deliberate dissociation of their holidays from the Jewish calendar was done by individuals who chose to be “wrong with the moon rather than right with the Jews.”

As we know, we did not merely rely upon sightings, but had a very precise determination of the length of each month: 29.53059 days. This is stated as a day, an hour, and then a division of an hour into 1080 parts. To my knowledge, no one divides an hour into 1080 parts for any other reason than the calculation of the lunar cycle: 29 days, 12 hours, and 793 parts. How precise is this? Consider that 792/1080 is 11/15, or 44 minutes — so had the rabbis wanted to use a round number, one was easily available. Instead, they used a very precise number.

But how accurate is it? Even with all of our modern tools of measurement, the calculation of the lunar month is not at all trivial. The “synodic” month is based upon when the moon returns to the line between sun and earth — because the moon reflects light from the sun, and the new moon occurs when the earth faces the dark side of the moon. Because earth’s orbit itself is elliptical, the length of a month can apparently vary from 29.18 to about 29.93 days. The average used to calculate eclipses is … 29.530587981 days. Which is to say, 29.53059 to four more digits of precision, amounting to a net difference of 0.1744416 seconds.

The Sanhedrin knew precisely when the moon could appear, and what it would look like at that time, and thus they knew what to ask witnesses to ensure the new moon had indeed been sighted. This is also what enabled Hillel II to establish the calendar in use today, when, due to our dispersion, it became clear there would no longer be a Sanhedrin to announce each month — and why the calendar has needed no adjustments since then (the difference between the modern calculation and hours amounting to less than an hour since Hillel II established the calendar in 4119, 359-9 CE).

As a non-Jewish scholar recently wrote, this was “knowledge shared by the Jews with all who had interest.” Indeed, “for it is your wisdom and understanding in the eyes of the nations.”

[Photo: Rabbi Sheeya Ostreicher teaching lunar cycles. Credit: NJ Jewish Link.]

6 Comments

  1. Your commentary today, as scientifically erudite as possible, made a major mistake: “the new moon occurs when the earth blocks sunlight from reaching it.”

    That’s the description of a lunar eclipse, which in fact occurs only occasionally and at a full moon when the earth can get in the way of the sun’s light reaching the moon. Each new moon is caused once per month by the sunlit part of the moon facing entirely away from the earth into deep space.

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    • Good Catch! We’ll be making corrections to the post. Thanks for pointing that out.

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  2. LOVE THIS TEACHING AND THE WISDOM OF THE JEWS…THANK YOU.

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  3. That is brilliant. I had never understood the difference between solar and lunar and this article was fabulous. Shabbat shalom!

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  4. Dear Rabbi

    One cannot miss the many commentaries with reference to the phenomena of the blood moons. Only a Jewish prophet can tell the world the real importance of the blood moons, which seem to appear with increasing numbers and are referred to in Joel 2:31 to be found translated into nearly every language in the world. For a purpose! The G-d of Israel, Baruch Hu, rules over the history of this earth and doesn’t that cause us to tremble? So while we are occupied with the heavenlies with dazzling knowledge, may we not overlook the signs, serious signs, in the sky, warning us.
    Miraculously surviving little Israel Hashem uses to glorify His Name, so that no one can receive any honour but the Great I am. Baruch haba be shem H’!!

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  5. Dear Rabbi

    Abram was told to look at the stars and what a message Hashem gave! What He says He does. What is written cannot be wiped out. So, may we look today what the heavenlies tell us more in our spirits than in our understanding. Can we out-clever Hashem? King David, the man after G-d’s heart, wrote:Tehillim 8. Inspired, everlasting. May we read it with even more understanding and awe..
    Shalom!

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